philosophy
Maryam alsadat Tabataei dana; Amirabbas Alizamani; Babak Abbasi
Abstract
Jean-Paul Sartre and Martin Buber have considered the human being, his existential issues, and anxieties in their philosophical issues. Among these topics is the subject of the "other" and "meaning of life". Sartre's views appear in the position of an atheist thinker about the "other" and meaning in ...
Read More
Jean-Paul Sartre and Martin Buber have considered the human being, his existential issues, and anxieties in their philosophical issues. Among these topics is the subject of the "other" and "meaning of life". Sartre's views appear in the position of an atheist thinker about the "other" and meaning in life in two approaches. First, his radical view of the "other" is so pessimistic, and he calls it "hell", and the relationship with the "other" is based on "conflict". At this point, life is absurd and meaningless. He takes a moderate approach in his later views, believing that he has to invent a meaning for life and that the "other" can play an essential role in this meaning. Buber is a divine existentialist and sees the "other" and "meaning of life" in a deep bond. In his mind, the pursuit of authentic communication and the discovery of the meaning of life can only be possible when there is "Thou". Of course, Thou has a hierarchy, and the highest "you" is "eternal", and in the shadow of his grace, the meaning of life is discovered.
philosophy
Maryam tahmasebi; Abbas Zahabi; Ahmad Beheshti; Baabak aAbbaasi
Abstract
How to see the object and the occurrence of sensational errors is one of the leading questions in any epistemological system, including Tusi's epistemology. The importance of this case in the opinions of Islamic philosophers is due to the fact that the senses and their data initiate ...
Read More
How to see the object and the occurrence of sensational errors is one of the leading questions in any epistemological system, including Tusi's epistemology. The importance of this case in the opinions of Islamic philosophers is due to the fact that the senses and their data initiate the process of realizing certain and true wisdom about objects. Questions around this case just like the other philosophic matters have always been a great worry for Nasir-Aldin Tousi and he's tended and paid attention to them in his works. This article tries to express how sensational errors occur in his opinion by considering differences between emotions and sensational cognition. The negative aspects of Tousi's vision towards things expresses that errors do not occur among feeling that is related to outward attention, because visions are limited to getting placed in the middle of the sight. But the positive aspect of his opinion expresses that errors are just related to sensational knowledge and the judgments made by the wisdom which is earned under the influence of the imaginary power. In the other words, the stems of errors in the senses and sensational matters are in tangible matching with the outward reality that this action is just placed among the borders of wisdom.
maryam khoshnevisan; Seyed Sadruddin Taheri; Babak Abbasi
Abstract
In this article, after the precise statement of the topic and purpose of occurrence and progress, Ibn Sina's, Fakhr Razi's, and Sadr al-Mutalahin Shirazi's views on the occurrence or time step of the natural world have been presented and critically analyzed. According to the historical order, Ibn Sina's ...
Read More
In this article, after the precise statement of the topic and purpose of occurrence and progress, Ibn Sina's, Fakhr Razi's, and Sadr al-Mutalahin Shirazi's views on the occurrence or time step of the natural world have been presented and critically analyzed. According to the historical order, Ibn Sina's opinion based on the antiquity of nature, and a reason for it, based on the natural-philosophical rule, "every event is preceded by matter and duration" is established. Then, the criticisms of Ghazali and Fakhr Razi, which are similar to each other, and Khwaja Tusi's response to Fakhr Razi's criticism are presented, and, in the continuation, the opinion of Mullasadra, which agrees with Ibn Sina, is narrated. In the following, a reference was made to Mulla Sadra's special opinion about the temporal occurrence of nature based on intrinsic movement, and it was pointed out that this opinion can be summed up with any occurrence or step of nature. Then, two side problems related to the discussion: the infinite sequence of equipment and the specific problem of entities, have been raised and resolved. The summary and conclusion of the article are also given at the end and, in the conclusion, the theologian's opinion regarding the temporal occurrence of nature is ambiguous and inefficient, and the opinion of philosophers is preferred over nature's step.
